{"id":225,"date":"2020-04-30T10:57:19","date_gmt":"2020-04-30T07:57:19","guid":{"rendered":"https:\/?p=225"},"modified":"2025-04-12T23:24:18","modified_gmt":"2025-04-12T20:24:18","slug":"hz-ibrahimin-filistin-ve-misira-gocu","status":"publish","type":"post","link":"https:\/\/leyhatlari.com\/index.php\/kabe\/hz-ibrahimin-filistin-ve-misira-gocu\/","title":{"rendered":"\u00a0Hz. \u0130brahim\u2019in Filistin ve M\u0131s\u0131r\u2019a G\u00f6\u00e7\u00fc"},"content":{"rendered":"

Hz. \u0130brahim zaman\u0131n s\u00fcper devletleri Babil ve M\u0131s\u0131r\u2019daki \u00e7ok tanr\u0131l\u0131 inanc\u0131n yerine tek tanr\u0131 inanc\u0131n\u0131 hakim k\u0131lmak ve bu inanc\u0131n kal\u0131c\u0131 olmas\u0131n\u0131 istiyordu. Bu ama\u00e7 i\u00e7in zaman\u0131n bir ba\u015fka y\u00fcksek medeniyet merkezi olan M\u0131s\u0131r\u2019a gidecekti. \u0130nananlar\u0131yla birlikte uzun bir yolculu\u011fa \u00e7\u0131kt\u0131. G\u00f6\u00e7 yolu boyunca ge\u00e7tikleri b\u00fct\u00fcn kentlerin ileri gelenlerine tevhit inanc\u0131n\u0131 anlat\u0131yor onlar\u0131 Allah\u2019\u0131n birli\u011fine ve tekli\u011fine davet ediyordu.<\/span><\/p>\n

Tevrat\u2019a g\u00f6re Hz. \u0130brahim, \u00e7ad\u0131r\u0131n\u0131 Beyt-el (Bethel\/Betin) ile Ay (Et-Tell) mevkii aras\u0131nda bir yere kurmu\u015f ve orada bir mescit yapt\u0131rm\u0131\u015ft\u0131r.[1]<\/a>\u00a0<\/em>Hz. \u0130brahim\u2019in Filistin\u2019deki konaklad\u0131\u011f\u0131 ilk yer buras\u0131d\u0131r. Ancak o, burada da durmayacak ve konak konak daha g\u00fcneye g\u00f6\u00e7 edecektir.<\/span><\/p>\n

Bir kayna\u011fa g\u00f6re, Hz. \u0130brahim, XII. Haned\u00e2n (M.\u00d6. 2000-1785) d\u00f6neminde M\u0131s\u0131r\u2019a gitmi\u015ftir.[2]<\/a>\u00a0\u00c7o\u011fu akademisyen, Hz. \u0130brahim\u2019in \u00e7ok daha \u00f6nce orada bulunmu\u015f olmas\u0131 gerekti\u011fini savunmu\u015ftur.<\/span><\/p>\n

Tevrat\u2019a g\u00f6re, M\u0131s\u0131r\u2019a yakla\u015ft\u0131klar\u0131 zaman \u0130brahim kar\u0131s\u0131 Sara\u2019ya:<\/span><\/p>\n

\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 –\u201c\u0130\u015fte biliyorum ki, sen g\u00f6r\u00fcn\u00fc\u015f\u00fc g\u00fczel bir kad\u0131ns\u0131n ve olur ki M\u0131s\u0131rl\u0131lar seni g\u00f6r\u00fcnce, \u201cbu onun kar\u0131s\u0131d\u0131r\u201f derler ve beni \u00f6ld\u00fcr\u00fcrler, fakat seni sa\u011f b\u0131rak\u0131rlar. Senin y\u00fcz\u00fcnden bana kar\u015f\u0131 iyi davran\u0131ls\u0131n ve sayende bana dokunulmas\u0131n diye onun k\u0131z karde\u015fiyim.\u201d <\/em>dersin. Ve onlar M\u0131s\u0131r\u2019a girdikleri zaman M\u0131s\u0131rl\u0131lar kad\u0131n\u0131n \u00e7ok g\u00fczel oldu\u011funu g\u00f6rd\u00fcler ve onu Firavun\u2019a methettiler. Ve kad\u0131n Firavun\u2019un saray\u0131na al\u0131nd\u0131. Ve onun sayesinde \u0130brahim\u2019e kar\u015f\u0131 iyi davrand\u0131.[3]<\/a>\u00a0<\/em>Ve Rab, \u0130brahim\u2019in kar\u0131s\u0131 Sara\u2019dan dolay\u0131 Firavun\u2019u ve onun saray\u0131n\u0131 b\u00fcy\u00fck vuru\u015flarla vurdu. Ve Firavun \u0130brahim\u2019i \u00e7a\u011f\u0131r\u0131p dedi:<\/span><\/p>\n

\u00a0–Bana bu yapt\u0131\u011f\u0131n nedir? Bunun senin kar\u0131n oldu\u011funu ni\u00e7in bana bildirmedin? Ni\u00e7in bu benim k\u0131z karde\u015fimdir dedin? Ve \u015fimdi, i\u015fte kar\u0131n, al ve git<\/em>. (<\/em>Tevrat, Yarat\u0131l\u0131\u015f XII: 17-20)<\/em><\/span><\/p>\n<\/blockquote>\n

Mevdud\u00ee\u2019ye g\u00f6re, Tevrat\u2019ta ge\u00e7en bu olay sa\u00e7mad\u0131r.[4]<\/a>\u00a0Bir peygamberden beklenen \u00f6ncelikle her zaman do\u011fru ve d\u00fcr\u00fcst olmas\u0131d\u0131r ve yine e\u015fine ve namusuna her zaman sahip \u00e7\u0131kmas\u0131d\u0131r. Tevrat\u2019taki bu anlat\u0131m kendi i\u00e7inde pek \u00e7ok \u00e7eli\u015fkilere sahiptir. Ancak buradan \u00f6\u011frenildi\u011fine g\u00f6re Firavun, Hz. \u0130brahim\u2019e b\u00fcy\u00fck l\u00fctuf ikram ve hediyelerde bulunmu\u015ftur.<\/span><\/p>\n

M\u0131s\u0131r tarihi ve k\u00fclt\u00fcr\u00fcnden elde etti\u011fimiz bilgilere g\u00f6re Firavun\u2019un Hz. \u0130brahim\u2019e iyi davranmas\u0131n\u0131n ba\u015fkaca sebepleri vard\u0131. Hz. \u0130brahim M\u0131s\u0131r\u2019a gelmeden \u00f6nce Irak, Suriye ve Filistin topraklar\u0131nda Ur kentinin peygamberi diye tan\u0131nm\u0131\u015f, sayg\u0131 g\u00f6rm\u00fc\u015f S\u00fcmerlerin e\u011fitim sisteminden ge\u00e7mi\u015f bilge bir insand\u0131. M\u0131s\u0131r\u2019da her d\u00f6nemde bilgiye ve bilgeli\u011fe sayg\u0131 duyulmu\u015ftu. En b\u00fcy\u00fck tanr\u0131lar\u0131ndan ikisi Thot ve Maat yaz\u0131n\u0131n, bilgeli\u011fin ve adaletin tanr\u0131s\u0131yd\u0131lar. \u00dcstelik M\u0131s\u0131r\u2019daki inan\u00e7 Ur\u2019daki gibi putperestli\u011fe d\u00f6n\u00fc\u015fmemi\u015f, yozla\u015fmam\u0131\u015ft\u0131. Baz\u0131 zamanlarda tek tanr\u0131 inanc\u0131 da g\u00fc\u00e7l\u00fc bir \u015fekilde kendisini M\u0131s\u0131r\u2019da g\u00f6steriyordu.<\/span><\/p>\n

Firavun, Hz. \u0130brahim\u2019in tek yarat\u0131c\u0131 g\u00fc\u00e7 olan Allah inanc\u0131n\u0131 ve birli\u011fini dinlemi\u015f, sayg\u0131 g\u00f6stermi\u015f, de\u011fer vermi\u015fti. Hz. \u0130brahim de M\u0131s\u0131r k\u00fclt\u00fcr\u00fcn\u00fc bilimini ve inanc\u0131n\u0131 Osiris rahiplerinden dinlemi\u015f, piramitleri gezmi\u015f ve incelemi\u015f olmal\u0131d\u0131r.<\/span><\/p>\n

Hz. \u0130brahim tekrar Filistin\u2019e d\u00f6nd\u00fc. Hz. \u0130brahim ve Sara\u2019n\u0131n ya\u015f\u0131 ilerlemi\u015fti ve \u00e7ocuklar\u0131 olmuyordu. Hz. \u0130brahim, Sara\u2019n\u0131n teklifi ile Firavun\u2019un hediye etti\u011fi M\u0131s\u0131rl\u0131 Hacer ile evlendi ve \u0130smail isimli erkek evlat sahibi oldu. Fakat ilk e\u015fi Sara zamanla Hacer ve \u0130smail\u2019i k\u0131skanmaya ba\u015flad\u0131 Sonraki olaylardan anlad\u0131\u011f\u0131m\u0131za g\u00f6re, \u0130brahim, Hacer ve Hz. \u0130smail\u2019i ba\u015fka bir yere g\u00f6t\u00fcrmeye karar verdi.\"\"<\/span><\/p>\n

Tevrat kaynakl\u0131 rivayetlerde Hacer\u2019in k\u00f6le cariye oldu\u011fu s\u00f6ylenir ancak Eski M\u0131s\u0131r\u2019da kad\u0131nlar toplumda iyi bir konuma sahiptiler. M\u0131s\u0131rl\u0131lar, insanl\u0131k tarihinde evlilik esaslar\u0131n\u0131 kutsal ilkelere dayand\u0131ran ilk medeniyet olup, kad\u0131na di\u011fer antik medeniyetlerden daha fazla de\u011fer vermi\u015flerdir. Neslin devam\u0131n\u0131 sa\u011flad\u0131klar\u0131 i\u00e7in kad\u0131ns\u0131z bir hayat\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 anlayan M\u0131s\u0131rl\u0131lar, kad\u0131nlar\u0131n kutsal bir i\u015flevi oldu\u011funa inan\u0131rlard\u0131. Baz\u0131 tap\u0131naklar sadece kad\u0131nlar\u0131n e\u011fitim g\u00f6rd\u00fc\u011f\u00fc, \u00f6zel tap\u0131nak rahibelerinin yeti\u015fti\u011fi yerlerdi.[5]<\/a>\u00a0<\/sup>Yani Hacer, cahil bir cariye kad\u0131n olmay\u0131p Firavun saray\u0131nda ve tap\u0131naklarda \u00f6zel e\u011fitim alm\u0131\u015f bir kad\u0131n olmal\u0131d\u0131r.<\/span><\/p>\n

B\u00fct\u00fcn bu bilgiler \u0131\u015f\u0131\u011f\u0131nda\u00a0 \u201cBiz, \u0130brahim\u2019e, \u015f\u00fcphesiz ve kesin bir \u015fekilde inananlardan olmas\u0131 i\u00e7in g\u00f6klerin ve yerin muhte\u015fem varl\u0131klar\u0131n\u0131 g\u00f6steriyorduk.\u201d<\/em><\/strong> (Enam 75.) Ayette a\u00e7\u0131kland\u0131\u011f\u0131 gibi Hz. \u0130brahim\u2019in bilgi ve becerisi ileri seviyedeydi ve ruhani y\u00f6n\u00fc de \u00e7ok g\u00fc\u00e7l\u00fcyd\u00fc.\u00a0 Hz. \u0130brahim, hem Babil Kulesi\u2019ni hem de Khufu Piramidi\u2019ni g\u00f6rm\u00fc\u015f ve insanlar\u0131n g\u00f6z\u00fcndeki kutsall\u0131\u011f\u0131n\u0131 da fark etmi\u015ftir. Hz. \u0130brahim zaman\u0131nda Babilliler, astronomi ve matematikteki bilgi ve beceri seviyeleriyle y\u0131ld\u0131zlara bakarak y\u00f6n bulmay\u0131 ve uzak mesafeleri hesaplayabilmeyi \u00f6\u011frenmi\u015flerdir. M\u0131s\u0131rl\u0131lar da, daha \u00e7ok astronomi ve geometri \u00e7al\u0131\u015fmalar\u0131 ile arazi alan\u0131 ve mesafe \u00f6l\u00e7\u00fcmlerini matematiksel kesinlikle hesaplam\u0131\u015flard\u0131r. Kendilerine \u00f6zg\u00fc \u00f6l\u00e7\u00fc sistemleri ve birimleri olu\u015fturmu\u015flard\u0131r. Piramitlerin yap\u0131l\u0131\u015f\u0131nda ve konumlan\u0131\u015f\u0131nda, m\u00fchendisli\u011fin ve geometrik hesaplamalar\u0131n ileri d\u00fczeyde oldu\u011fu g\u00f6r\u00fclm\u00fc\u015f, M\u0131s\u0131rl\u0131lar\u0131n D\u00fcnya\u2019n\u0131n \u015feklini ve \u00f6l\u00e7\u00fclerini bildi\u011fi g\u00f6r\u00fc\u015f\u00fc ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan kabul g\u00f6rmeye ba\u015flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Hz. \u0130brahim zaman\u0131nda ruhban s\u0131n\u0131f\u0131 ayn\u0131 zamanda bilim insanlar\u0131yd\u0131, g\u00f6ky\u00fcz\u00fcn\u00fc, y\u0131ld\u0131zlar\u0131 ve gezegenleri yani tanr\u0131lar\u0131 g\u00f6zlemlemi\u015flerdir. Babil\u2019de ve M\u0131s\u0131r\u2019da dinsel inan\u00e7lar ve mitler; say\u0131larla, geometrik \u015fekillerle, yerdeki ve g\u00f6kteki nesnelerle sembolle\u015ftirilmi\u015ftir.<\/span><\/p>\n

Tap\u0131naklar\u0131n mimarisinde ve konumlan\u0131\u015f\u0131nda bilim ve inanc\u0131n sembolleri yo\u011fun bir \u015fekilde kullan\u0131lm\u0131\u015ft\u0131r. G\u00f6rkemli tap\u0131naklar yaparak tanr\u0131sal y\u00fcceli\u011fe ula\u015fmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/span><\/p>\n

Hz. \u0130brahim, kendi zaman\u0131n\u0131n en iyi e\u011fitimini alm\u0131\u015f hem Babillilerin hem de M\u0131s\u0131rl\u0131lar\u0131n astronomi, geometri ve matematik bilgisini \u00f6\u011frenmi\u015ftir. Hz \u0130brahim, o\u011flu \u0130smail ile Khufu Piramidi ve Babil Kulesi aras\u0131ndaki mesafeyi referans alarak Kendi tevhit inanc\u0131n\u0131n merkezi olmas\u0131 i\u00e7in yapaca\u011f\u0131 K\u00e2be\u2019nin yerini belirledi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/p>\n

\u00a0Araplar, y\u00f6r\u00fcngesinde hareket eden gezegenlere \u201cseyyare\u201d hareketi g\u00f6zlenemeyen y\u0131ld\u0131zlara da \u201csabite\u201d demi\u015flerdir. K\u00e2be\u2019nin yerini bulmas\u0131nda Hz. \u0130brahim\u2019e rehberlik eden ilah\u00ee i\u015faret \u201cSekine\u201d, Arap\u00e7a \u201cs\u00fck\u00fbn, sakin= hareketsiz duran y\u0131ld\u0131zlar\u201d anlam\u0131na gelir. Hz. \u0130brahim\u2019in elinde, \u201cSekine\u201d ad\u0131n\u0131 verdi\u011fi g\u00f6ksel varl\u0131klar\u0131n a\u00e7\u0131lar\u0131n\u0131 hesaplayan horoskop gibi bir alet olabilece\u011fini d\u00fc\u015f\u00fcnmek akla ve tarihsel verilere uygun d\u00fc\u015fmektedir.<\/span><\/p>\n

\n

\u201c\u0130nsanlardan, (yery\u00fcz\u00fcnde) hareket eden (di\u011fer) canl\u0131lardan ve hayvanlardan yine b\u00f6yle \u00e7e\u015fitli renklerde olanlar vard\u0131r. Allah\u2019a kar\u015f\u0131 ancak; kullar\u0131 i\u00e7inden \u00e2lim olanlar derin sayg\u0131 duyarlar. \u015e\u00fcphesiz Allah mutlak g\u00fc\u00e7 sahibidir, \u00e7ok ba\u011f\u0131\u015flayand\u0131r.\u201d<\/em> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em><\/span><\/p>\n<\/blockquote>\n

\u00a0(<\/em>F\u00e2t\u0131r Suresi\u00a028. Ayet<\/em> )<\/em><\/span><\/p>\n

T\u00fcm bunlar\u0131n sonucunda Yahudilerin, H\u0131ristiyanlar\u0131n ve M\u00fcsl\u00fcmanlar\u0131n kabul etti\u011fi Hz. \u0130brahim\u2019in b\u00fcy\u00fck bir peygamber oldu\u011fu kadar b\u00fcy\u00fck bir bilim adam\u0131 da oldu\u011funu s\u00f6yleyebiliriz.<\/span><\/p>\n

[1]<\/a> TEVRAT, Yarat\u0131l\u0131\u015f XII: 8. (\u00e7emrimi\u00e7i) <\/em>https:\/\/kutsalkitap.net\/bible\/tr\/index.php?mc=1&sc=4<\/em><\/span><\/p>\n

[2]<\/a> DARTMA Bahattin, \u201cArkeolojik veriler ba\u011flam\u0131nda Kuran k\u0131ssalar\u0131n\u0131n fiilen ger\u00e7ekle\u015fmi\u015f hadiseler olduklar\u0131na dair\u201d, Akademik Ara\u015ft\u0131rmalar Dergisi,\u00a0 A\u011fustos\/Ekim 2003, Say\u0131: 18<\/em><\/span><\/p>\n

[3]<\/a> Tevrat, Yarat\u0131l\u0131\u015f XII: 11-16.<\/em><\/span><\/p>\n

[4]<\/a> MEVDUD\u0130, Tefhimul Kur\u2019an, Kur\u2019an\u2019\u0131n Anlam\u0131 ve Tefsiri, cilt III, terc\u00fcme, Komisyon, \u0130stanbul 1986,<\/em><\/span><\/p>\n

[5]<\/a> BAB\u0130LA, Muhsin Haji Azeez \u201cEski M\u0131s\u0131r\u2019da Kad\u0131n\u201d KS\u00dc Sosyal Bilimler Dergisi Cilt:13 Say\u0131:1 (2016)<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Hz. \u0130brahim zaman\u0131n s\u00fcper devletleri Babil ve M\u0131s\u0131r\u2019daki \u00e7ok tanr\u0131l\u0131 inanc\u0131n yerine tek tanr\u0131 inanc\u0131n\u0131 hakim k\u0131lmak ve bu inanc\u0131n kal\u0131c\u0131 olmas\u0131n\u0131 istiyordu. Bu ama\u00e7 i\u00e7in zaman\u0131n bir ba\u015fka y\u00fcksek medeniyet merkezi olan M\u0131s\u0131r\u2019a gidecekti. \u0130nananlar\u0131yla birlikte uzun bir yolculu\u011fa \u00e7\u0131kt\u0131. G\u00f6\u00e7 yolu boyunca ge\u00e7tikleri b\u00fct\u00fcn kentlerin ileri gelenlerine tevhit inanc\u0131n\u0131 anlat\u0131yor onlar\u0131 Allah\u2019\u0131n birli\u011fine […]<\/p>\n","protected":false},"author":1,"featured_media":380,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[372],"tags":[686,63,23,1536,1534,1459,1532,452,1533,1494,79,1538,69,78,657,1540,1495,52,80,1391,451,571,1539,1535,70,1462,781,1423,1390,73,1537],"class_list":["post-225","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kabe","tag-astronomi","tag-babil","tag-babil-kulesi","tag-bilim-insani","tag-bilimsel-dusunce","tag-cok-tanrili-inanc","tag-firavun","tag-geometri","tag-goksel-isaret","tag-hacer","tag-harran","tag-hristiyanlik","tag-hz-ibrahim","tag-hz-ibrahimin-filistin-ve-misira-gocu","tag-islam","tag-islam-tarihi","tag-ismail","tag-kabe","tag-khufu-piramidi","tag-kuran","tag-matematik","tag-misir","tag-misir-kulturu","tag-peygamber","tag-sekine","tag-tapinak-rahipleri","tag-tek-tanri-inanci","tag-tevhid-inanci","tag-tevrat","tag-ur-kenti","tag-yahudi"],"jetpack_featured_media_url":"https:\/\/leyhatlari.com\/wp-content\/uploads\/2020\/04\/HAZRET\u0130-\u0130BRAH\u0130M\u0130N-YOLU.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts\/225","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/comments?post=225"}],"version-history":[{"count":0,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts\/225\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/media\/380"}],"wp:attachment":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/media?parent=225"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/categories?post=225"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/tags?post=225"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}