{"id":248,"date":"2020-04-30T12:14:16","date_gmt":"2020-04-30T09:14:16","guid":{"rendered":"https:\/?p=248"},"modified":"2025-04-12T22:24:00","modified_gmt":"2025-04-12T19:24:00","slug":"eski-misir-dininde-tanri-ve-ote-dunya-inanci","status":"publish","type":"post","link":"https:\/\/leyhatlari.com\/index.php\/kutsal-geometri\/eski-misir-dininde-tanri-ve-ote-dunya-inanci\/","title":{"rendered":"Eski M\u0131s\u0131r Dininde Tanr\u0131 Ve \u00d6te D\u00fcnya \u0130nanc\u0131"},"content":{"rendered":"

Esk<\/strong>i M\u0131s\u0131r D<\/strong>in<\/strong>inde<\/strong><\/span><\/p>\n

Tanr\u0131 Ve \u00d6te D\u00fcnya <\/strong>\u0130nanc\u0131<\/strong><\/span><\/p>\n

Eski M\u0131s\u0131r\u2019da din, hayat\u0131n her a\u015famas\u0131na ve her noktas\u0131na damgas\u0131n\u0131 vurmu\u015ftur. M\u0131s\u0131r kadar dini hayat\u0131 toplum hayat\u0131n\u0131n merkezine koyan ve her \u015feyini dini inan\u00e7lar do\u011frultusunda yapan medeniyetlere az rastlanm\u0131\u015ft\u0131r. S\u00fclaleler D\u00f6nemi\u2019ni kapsayan M\u0131s\u0131r Dini\u2019nin kaynak noktas\u0131 hi\u00e7 \u015f\u00fcphesiz \u201cTanr\u0131 ve \u00d6te D\u00fcnya \u0130nanc\u0131\u201d olmu\u015ftur. \u201cBir M\u0131s\u0131rl\u0131 adeta \u00f6lmek i\u00e7in do\u011far ve yeniden do\u011fmak i\u00e7in \u00f6l\u00fcr.\u201d S\u00f6z\u00fc konuyu \u00e7ok g\u00fczel ifade eder.<\/span>[1]<\/a><\/p>\n

Her olgu gibi M\u0131s\u0131r\u2019da tanr\u0131 ve \u00f6te d\u00fcnya inanc\u0131 da zaman i\u00e7inde de\u011fi\u015ferek geli\u015fmi\u015f, s\u00fcrekli bir evrilme i\u00e7inde olmu\u015ftur. Egyptolog ara\u015ft\u0131rmac\u0131lara g\u00f6re M.\u00d6 3000 y\u0131llar\u0131nda\u00a0 A\u015fa\u011f\u0131 ve Yukar\u0131 M\u0131s\u0131r\u2019\u0131n birle\u015fmesinden \u00f6nce yerel bir\u00e7ok k\u00fclt vard\u0131. \u00c7evresindeki otuz k\u0131rk k\u00f6y\u00fcn y\u00f6netim merkezi olan \u201cNom\u201d ad\u0131 verilen yerle\u015fim yerlerinde her kabile farkl\u0131 bir tanr\u0131ya tapard\u0131. Bu k\u00fcltler en sonunda, A\u015fa\u011f\u0131 M\u0131s\u0131r ve Yukar\u0131 M\u0131s\u0131r krall\u0131klar\u0131n\u0131n dinini olu\u015fturmu\u015ftu. Bu sistem her kabilenin inan\u00e7lar\u0131ndan izler ta\u015f\u0131yordu. Ayr\u0131ca\u00a0 bir sava\u015f sonras\u0131nda\u00a0 yenen kabile, yenilen kabilenin tanr\u0131s\u0131n\u0131 da kendi tanr\u0131lar panteonuna dahil ediyordu. Her kabile kendi tanr\u0131s\u0131n\u0131 y\u00fcceltmek i\u00e7in efsaneler anlat\u0131yor, bu efsaneleri tap\u0131naklar\u0131na hiyeroglifler halinde resmederek yaz\u0131yordu.<\/span><\/p>\n

M.\u00d6 3000 y\u0131llar\u0131nda Menes (Narmer) adl\u0131 efsanevi bir kral, A\u015fa\u011f\u0131 M\u0131s\u0131r ve Yukar\u0131 M\u0131s\u0131r krall\u0131klar\u0131n\u0131 tek bir krall\u0131k alt\u0131nda birle\u015ftirmeyi ba\u015far\u0131nca t\u00fcm M\u0131s\u0131r halk\u0131n\u0131 ayn\u0131 inan\u00e7ta birle\u015ftirecek ve her krall\u0131\u011f\u0131n inanc\u0131ndan izler ta\u015f\u0131yan krall\u0131k dini \u015fekillenmeye ba\u015flad\u0131. Erken Krall\u0131k ve Eski Krall\u0131k (Piramitler \u00c7a\u011f\u0131) d\u00f6nemlerinde Horus (G\u00fcne\u015f) Dini ad\u0131 verilen Krall\u0131k dini i\u00e7in b\u00fcy\u00fck ve g\u00f6steri\u015fli tap\u0131naklar yap\u0131ld\u0131; duvarlar\u0131nda tanr\u0131sal efsaneler hiyerogliflerle resmedildi. B\u00f6ylece t\u00fcm M\u0131s\u0131r halk\u0131 Horus Dini\u2019nin inan\u00e7 d\u00fcnyas\u0131nda birle\u015fti. Bu sayede M\u0131s\u0131r halk\u0131 tarih boyunca pek \u00e7ok defa taht kavgalar\u0131yla b\u00f6l\u00fcn\u00fcp par\u00e7alanmas\u0131na ve istilaya u\u011framas\u0131na ra\u011fmen her defas\u0131nda yeniden birle\u015fmeyi, yeniden b\u00fcy\u00fck bir krall\u0131k ve medeniyet kurmay\u0131 ba\u015fard\u0131.<\/span><\/p>\n

M\u0131s\u0131r dininde y\u00fczden fazla genel ve yerel tanr\u0131 olmas\u0131na ra\u011fmen Eski Krall\u0131k zaman\u0131ndan kalma piramit ve tap\u0131nak yaz\u0131tlar\u0131ndaki dualarda tek tanr\u0131 inanc\u0131 da \u00e7ok g\u00fc\u00e7l\u00fc bir \u015fekilde hissedilmektedir. M\u0131s\u0131r tanr\u0131lar\u0131n\u0131n her birinin tap\u0131ld\u0131\u011f\u0131 ayr\u0131 bir ya da bir\u00e7ok kent bulundu\u011fu ve her bir tanr\u0131n\u0131n kendisine tapanlar taraf\u0131ndan tek tanr\u0131 olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclebilir. Hatta bu inanc\u0131n asl\u0131nda tam bir Kadir-i Mutlak Tanr\u0131 inanc\u0131 oldu\u011fu; bu tanr\u0131lar\u0131 yak\u0131ndan inceledi\u011fimiz zaman, onlar\u0131n tek bir tanr\u0131n\u0131n formlar\u0131ndan, tezah\u00fcrlerinden, farkl\u0131 y\u00fczlerinden ya da s\u0131fat ve esmalar\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliriz. Asl\u0131nda bunlar\u0131 d\u00fc\u015f\u00fcnd\u00fcrecek say\u0131s\u0131z \u00f6rnek vard\u0131r. Mesela Hunefer Papir\u00fcs\u00fc\u2019nden baz\u0131 b\u00f6l\u00fcmlerde yazanlar bu d\u00fc\u015f\u00fcnceyi desteklemektedir:[2]<\/a><\/span><\/p>\n

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\u201cBiat\u0131m sanad\u0131r, ey sen, y\u00fckseldi\u011finde Ra ve batt\u0131\u011f\u0131nda Temu (Atum) olan. Sen y\u00fckselirsin, sen \u0131\u015f\u0131k sa\u00e7ars\u0131n, ey sen tanr\u0131lar\u0131n ta\u00e7 sahibi kral\u0131. Seman\u0131n Rabbi sensin, yery\u00fcz\u00fcn\u00fcn Rabbi sensin; y\u00fcksekliklerin sakinlerinin ve derinliklerin yarat\u0131c\u0131s\u0131 sensin. Sen zaman\u0131n ba\u015flang\u0131c\u0131nda var olan Tek Tanr\u0131s\u0131n.\u201d<\/em>\u00a0[3]<\/a><\/span><\/p>\n<\/blockquote>\n

ifadesi yer al\u0131r. Yine ayn\u0131 papir\u00fcste:\"\"<\/span><\/p>\n

\u201cSelam ey say\u0131s\u0131z formlar\u0131n ve y\u00fczlerin kadir olan zat\u0131…\u201d diye ba\u015flayan \u00f6vg\u00fc \u015f\u00f6yle bitmektedir : \u201c Sen do\u011fdu\u011fun ve g\u00f6kte y\u00fckselerek bir ba\u015ftan di\u011fer ba\u015fa yelken a\u00e7t\u0131\u011f\u0131n zaman, yolda\u015f\u0131n tanr\u0131lar toplulu\u011fu sevinirler, ey sen Sektet kay\u0131\u011f\u0131ndaki ulu.\u201d G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi yaratan ve y\u00fczlerce farkl\u0131 formlara sahip olan bir tanr\u0131 inanc\u0131ndan bahsetmekteyiz.<\/span><\/p>\n

M\u0131s\u0131r\u2019da belli d\u00f6nem ve yerlerde, kimi tanr\u0131lar\u0131n di\u011ferlerine g\u00f6re ul\u00fbhiyette \u00e7ok \u00fcst\u00fcn makamlar ald\u0131\u011f\u0131n\u0131 g\u00f6rebiliyoruz. Mesela Thebes ilah\u0131 Amon, g\u00fcne\u015f ilah\u0131 Ra ile birle\u015ferek Orta \u0130mparatorluk devrinde Amon-Ra unvan\u0131 ile g\u00fcne\u015f ilah\u0131 olmu\u015f ve Yeni \u0130mparatorluk devrinde M\u0131s\u0131r\u2019\u0131n ba\u015fl\u0131ca ilah\u0131 say\u0131lm\u0131\u015ft\u0131r. Bu ilah hemen hemen on as\u0131r boyunca \u015fairane ve dokunakl\u0131 ilahilerle \u00f6v\u00fclm\u00fc\u015f, ona hizmet eden rahipler, b\u00fct\u00fcn rahiplerin en itibarl\u0131 ve imtiyazl\u0131s\u0131 olarak b\u00fcy\u00fck n\u00fcfuz sahibi olmu\u015ftur. Ancak yine de Amon-Ra\u2019n\u0131n y\u00fcceli\u011fini belirtmek i\u00e7in di\u011fer tanr\u0131lardan bahsedilmi\u015f veya Amon-Ra\u2019n\u0131n b\u00fct\u00fcn di\u011fer tanr\u0131lar\u0131n efendisi oldu\u011funa de\u011finilmi\u015f olmas\u0131, monoteist (Tek Tanr\u0131c\u0131) bir dini yap\u0131n\u0131n tesis edilemedi\u011fini de g\u00f6stermektedir. B\u00f6ylece bu d\u00f6nemlerde yine y\u00fczlerce ilah varl\u0131klar\u0131n\u0131 korumaya devam etmi\u015ftir.[4]<\/a>\u00a0<\/sup><\/span><\/p>\n

Asl\u0131nda tek yarat\u0131c\u0131 tanr\u0131 farkl\u0131 d\u00f6nemlerde ya da kentlerde Temu, Atum, Ra, Amon, Aton gibi de\u011fi\u015fik isimlerle an\u0131lm\u0131\u015ft\u0131r. Yarat\u0131c\u0131 tanr\u0131n\u0131n haricindeki di\u011fer tanr\u0131 isimleri ise tek tanr\u0131n\u0131n yaratt\u0131\u011f\u0131 (melekleri) tanr\u0131sallar\u0131 kar\u015f\u0131l\u0131yor diyebiliriz.<\/span><\/p>\n

G\u00fcn\u00fcm\u00fczde oldu\u011fu gibi Eski M\u0131s\u0131r toplumunda da insanlar\u0131n tanr\u0131 anlay\u0131\u015f\u0131 ve alg\u0131 seviyesi ayn\u0131 de\u011fildi. Kimisi tek ve Mutlak Tanr\u0131 inanc\u0131n\u0131 i\u00e7selle\u015ftirerek di\u011fer tanr\u0131 isimlerini tek tanr\u0131n\u0131n s\u0131fatlar\u0131 olarak d\u00fc\u015f\u00fcn\u00fcrken kimisi de bir tanr\u0131ya ba\u011flan\u0131p di\u011fer tanr\u0131lar\u0131n varl\u0131\u011f\u0131n\u0131 da kabul etmi\u015ftir denilebilir. Hatta baz\u0131lar\u0131 sembolik olarak yap\u0131lan tanr\u0131 heykellerini ve fig\u00fcrlerini ger\u00e7ek tanr\u0131 zannetmi\u015f bile olabilir \u00e7\u00fcnk\u00fc her insan\u0131n sofistik d\u00fc\u015f\u00fcnce alg\u0131s\u0131 ayn\u0131 seviyede de\u011fildir.<\/span><\/p>\n

M\u0131s\u0131r\u2019da Yarat\u0131l\u0131<\/strong>\u015f Mitolojisi<\/strong><\/span><\/p>\n

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\u00a0\u201c Ben y\u00fckseli\u015f halindeki tanr\u0131 Atum\u2019um; ben tek olan\u0131m. Ben Nu\u2019da v\u00fccuda geldim. Ben ba\u015flang\u0131\u00e7ta do\u011fan Ra\u2019y\u0131m. Ben kendinden kendini do\u011furan ve tanr\u0131sallar toplulu\u011funu meydana getirmek \u00fczere isimleri v\u00fccuda getiren b\u00fcy\u00fck tanr\u0131 Nu\u2019yum. Kimdir o? \u00a0O, Ra\u2019d\u0131r.\u201d[5]<\/strong><\/a><\/em><\/span><\/p>\n<\/blockquote>\n

M\u0131s\u0131r\u2019da ibadet edilen tanr\u0131lar\u0131n i\u00e7inde en eski ve en yayg\u0131n olan\u0131 hi\u00e7 \u015f\u00fcphesiz Atum – Ra\u2019d\u0131r. O, ilksel ve evrensel su kitlesinde, Nu\u2019da (Her \u015feyin olu\u015f s\u0131rr\u0131n\u0131 saklayan kozmik \u0131\u015f\u0131n\u0131msal su: Atum\u2019un zihni) <\/em> kendini has\u0131l etmi\u015f ve tanr\u0131lar onun uzuvlar\u0131n\u0131n isimleri olmu\u015ftur. [6]<\/a><\/span><\/p>\n

Ra: Rau (vermek, yapt\u0131rmak, yaratmak) kelimesinden t\u00fcretildigi ve b\u00f6ylece \u201cyarat\u0131c\u0131\u201d anlam\u0131na gelecegi d\u00fcs\u00fcn\u00fclmektedir. M\u0131s\u0131rl\u0131lar\u0131n ilksel ve evrensel tanr\u0131s\u0131n\u0131n ismi olan \u201cRa\u201d; daha sonra Hazret-i Musa ile birlikte M\u0131s\u0131r\u2019dan ka\u00e7an \u0130srailo\u011fullar\u0131\u2019n\u0131n kutsal kitab\u0131 Tevrat\u2019ta ge\u00e7en \u201cRab\u201d ismine d\u00f6n\u00fc\u015fm\u00fc\u015f olabilir.\"\"<\/em><\/span><\/p>\n

Eski M\u0131s\u0131rl\u0131lar\u0131n yarat\u0131l\u0131\u015f a\u00e7\u0131klamas\u0131 Big Bang teorisinin yorumlanmas\u0131na da uygundur. Evrenin, kaosun sular\u0131yla dolu oldu\u011funa inan\u0131lan bir d\u00f6nemde Ra, sudan (y\u00fcksek enerjili kozmik \u0131\u015f\u0131n\u0131mlar) y\u00fckselerek ortaya \u00e7\u0131km\u0131\u015f ve Ra\u2019dan Shu (anti-madde) ve Tefnut (art\u0131-madde) partik\u00fclleri meydana gelmi\u015ftir. Piramit Metinlerinde Ra\u2019n\u0131n Shu ve Tefnut\u2019u salyas\u0131yla ve t\u00fck\u00fcr\u00fc\u011f\u00fcyle yaratt\u0131\u011f\u0131, onlar\u0131 a\u011fz\u0131ndan t\u00fck\u00fcrerek meydana getirdi\u011fi yazmaktad\u0131r.\u00a0 Ancak ba\u015fkent Memfis\u00a0 tap\u0131naklar\u0131n\u0131n duvarlar\u0131nda ise\u00a0 Tanr\u0131\u2019n\u0131n, alemi \u00f6nce zihninde d\u00fc\u015f\u00fcnerek hayal etti\u011fi sonra da yaratmak istediklerinin ad\u0131n\u0131 s\u00f6yleyerek her \u015feyi yaratt\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r.[7]<\/a><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Bu konu, binlerce y\u0131l sonra ortaya \u00e7\u0131kan Yahudilik, H\u0131ristiyanl\u0131k ve \u0130slam akaidinde ve tasavvuf k\u00fclt\u00fcr\u00fcnde de ayn\u0131 \u015fekilde a\u00e7\u0131klanmaktad\u0131r. Tanr\u0131 her varl\u0131\u011f\u0131n s\u0131rr\u0131n\u0131 bir bilgi olarak kendinde sakl\u0131yordu ve yaratmak istediklerinin ad\u0131n\u0131 s\u00f6yleyerek \u201col\u201d dedi\u011finde o \u015fey oluveriyordu.<\/span><\/p>\n

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\u00a0<\/em><\/strong>O(Allah), g\u00f6kleri ve yeri \u00f6rneksiz yaratand\u0131r.<\/em>\u00a0O, bir i\u015fe karar verirse, ona sadece “Ol” der, o da hemen oluverir. <\/em><\/strong><\/span><\/p>\n<\/blockquote>\n

(Bakara: 117. Ayet)<\/strong><\/span><\/p>\n

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”Ben, gizli bir hazine idim; bilinip tan\u0131nmak istedim ve bilineyim diye alemleri yaratt\u0131m.” (Kutsi Hadis)<\/span><\/p>\n<\/blockquote>\n

M\u0131s\u0131r mitolojisinde ikizler diye bilinen Shu, Tefnut \u00e7iftinden iki \u00f6nemli tanr\u0131sal varl\u0131k do\u011far. Bunlar Geb ve Nut\u2019tur.[8]<\/a>\u00a0Erkek olan Geb; M\u0131s\u0131r topra\u011f\u0131n\u0131, daha genel olarak da yery\u00fcz\u00fcn\u00fc; di\u015fi olan Nut, ise g\u00f6ky\u00fcz\u00fcn\u00fc temsil eder. Efsaneye g\u00f6re Geb ve Nut \u00f6nceden birbirlerine yap\u0131\u015f\u0131k iken daha sonra Shu taraf\u0131ndan birbirlerinden ayr\u0131lm\u0131\u015flard\u0131r. Ayn\u0131 inan\u00e7 ve a\u00e7\u0131klama Kuran-\u0131 Kerim\u2019de Enbiya Suresi\u2019nin 30. Ayetinde \u015f\u00f6yle ge\u00e7mektedir: \u201cO ink\u00e2r edenler g\u00f6rm\u00fcyorlar m\u0131 ki, (ba\u015flang\u0131\u00e7ta) g\u00f6klerle yer, birbiriyle biti\u015fik iken, Biz onlar\u0131 ay\u0131rd\u0131k ve her canl\u0131 \u015feyi sudan yaratt\u0131k. Yine de onlar inanmayacaklar m\u0131?\u201d<\/em><\/span><\/p>\n

[1]<\/a> Meryem K. \u00c7if\u00e7i, Eski M\u0131s\u0131r Dininde Tanr\u0131 Ve \u00d6te D\u00fcnya \u0130nanc\u0131, Sel\u00e7uk \u00dcniversitesi. 2010, s.3.<\/span><\/p>\n

[2]<\/a> K. \u00c7if\u00e7i,a.g.m.,s.4<\/span><\/p>\n

[3]<\/a> Hunefer Papir\u00fcs\u00fcnden \/ British Museum, no: 9901, bkz. Budge, M\u0131s\u0131r\u2019da \u00d6l\u00fcm Sonras\u0131 Fikri<\/em>: 37.<\/span><\/p>\n

[4]<\/a> Kurhan, \u201c\u0130mparatorluk Tanr\u0131s\u0131 Amon<\/em>\u201d, Belleten LIX: 581<\/span><\/p>\n

[5]<\/a> \u00d6l\u00fcler Kitab\u0131<\/em>, XVII. b\u00f6l\u00fcm, bkz. Budge, M\u0131s\u0131r\u2019da \u00d6l\u00fcm Sonras\u0131 Fikri<\/em>: 81<\/span><\/p>\n

[6]<\/a> Budge, M\u0131s\u0131r\u2019da \u00d6l\u00fcm Sonras\u0131 Fikri<\/em>: 82, 83<\/span><\/p>\n

[7]<\/a> Avc\u0131, Erken D\u00f6nem H\u0131ristiyan Teolojisinde Logos Doktrini<\/em>: 17<\/span><\/p>\n

[8]<\/a> Furlong, \u201cPiramitler Ger\u00e7e<\/em>gi\u201d<\/em>: s.7<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Eski M\u0131s\u0131r Dininde Tanr\u0131 Ve \u00d6te D\u00fcnya \u0130nanc\u0131 Eski M\u0131s\u0131r\u2019da din, hayat\u0131n her a\u015famas\u0131na ve her noktas\u0131na damgas\u0131n\u0131 vurmu\u015ftur. M\u0131s\u0131r kadar dini hayat\u0131 toplum hayat\u0131n\u0131n merkezine koyan ve her \u015feyini dini inan\u00e7lar do\u011frultusunda yapan medeniyetlere az rastlanm\u0131\u015ft\u0131r. S\u00fclaleler D\u00f6nemi\u2019ni kapsayan M\u0131s\u0131r Dini\u2019nin kaynak noktas\u0131 hi\u00e7 \u015f\u00fcphesiz \u201cTanr\u0131 ve \u00d6te D\u00fcnya \u0130nanc\u0131\u201d olmu\u015ftur. \u201cBir M\u0131s\u0131rl\u0131 adeta […]<\/p>\n","protected":false},"author":1,"featured_media":599,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[9],"tags":[902,786,925,903,904,105,921,705,106,102,926,928,917,112,911,103,908,910,913,586,912,110,930,132,907,927,929,924,923,922,914,919,920,918,782,785,909,793,784,915,901,906,916,781,905,104],"class_list":["post-248","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kutsal-geometri","tag-amon","tag-amon-ra","tag-amon-ranin-yuceligi","tag-aton","tag-atum","tag-atum-ra","tag-enbiya-suresi","tag-eski-misir","tag-eski-misir-dini","tag-eski-misir-dininde-tanri-ve-ote-dunya-inanci","tag-eski-misir-ilahileri","tag-eski-misir-ve-tek-tanri-inanci","tag-geb","tag-horus-dini","tag-hunefer-papirusu","tag-menes","tag-misir-dininde-monoteizm","tag-misir-ilahlari","tag-misir-kultu","tag-misir-mitolojisi","tag-misir-rahipleri","tag-misir-tanrilari","tag-misir-tapinak-yazitlari","tag-misir-tapinaklari","tag-misir-yaratilis-mitolojisi","tag-misirdaki-kutsal-metinler","tag-misirdaki-tanrilarin-sifatlari","tag-misirdaki-tanrilarin-yukselisi","tag-misirin-dini-evrimi","tag-misirin-efsaneleri","tag-misirin-inanc-sistemi","tag-misirin-kozmolojik-inanci","tag-misirin-olum-sonrasi-inanci","tag-nut","tag-ote-dunya-inanci","tag-piramit-metinleri","tag-piramit-yazitlari","tag-piramitler-ve-din","tag-ra","tag-shu","tag-tanri-inanci","tag-tanrilarin-panteonu","tag-tefnut","tag-tek-tanri-inanci","tag-temu","tag-yaratilis-mitolojisi"],"jetpack_featured_media_url":"https:\/\/leyhatlari.com\/wp-content\/uploads\/2020\/04\/m\u0131s\u0131r-mitolojisi-.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts\/248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/comments?post=248"}],"version-history":[{"count":0,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/posts\/248\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/media\/599"}],"wp:attachment":[{"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/media?parent=248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/categories?post=248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/leyhatlari.com\/index.php\/wp-json\/wp\/v2\/tags?post=248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}